To be able to give what is due to Allah, and what is due to people is something which can only be achieved by a few special people; they are the true people of taqwa.

Admiration is part of imaan and envy is part of hypocrisy.

The believer will not attain comfort until he meets Allah.

When the Muslims are disunited they would falter in their imaan, and would be bereft of their inherent strength.

The highest degree in Imaan (faith) is that you always regard yourself in the presence of Allah.

The prison is dearer to me than what I am asked to affirm.

The slave's fear of Allah is as substantial as his knowledge of Him, and his disinterest in this life is as substantial as his interest in the Hereafter.

If you fear Allah, no one will harm you, and if you fear other than Allah, no one will benefit you.

Establish the Salah, pay the Zakah and bow down before Me along with those who bow down.

A man will never fear something besides Allah unless it be due to a disease in his heart.

He will also grant you the other favour that you desire: help from Allah and a victory that will come soon. Give glad tidings of this to the believers.

And verily, the help of Allah is near!

Rasulullah (saw) said, Fear Allah wherever you are...

Whoever desires to purify his heart, then let him prefer Allah to his desires.

And rely on Allah; and Allah is sufficient for a Protector.

I have believed in Allah and His Messenger (saw).

If you are grateful [to Me], I shall most certainly give you more and more.

Imaan is knowledge in the heart, words on the tongue and action with the physical faculties.

Were certainty of faith to become firmly fixed in the hearts of people, each person would become excitedly hopeful or extremely fearful - hopeful for (rewards from) Allah, or fearful of the Hellfire.

The Lord loves to be loved.

This whole religion revolves around knowing the truth and acting by it, and action must be accompanied by pa�tience.

Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy.

For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease. So when you have finished [your duties], then stand up [for worship]. And to your Lord direct [your] longing.

Whoever fasts ramadan out of imaan and the hope of reward will be forgiven his previous sins.

And We certainly sent into every nation a messenger, [saying], Worship Allah and avoid Taghut. And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.

Al-Mumin is the one to whom safety and security are attributed in view of the fact that he supplies that which brings them into being and therewith blocks the avenues leading to fear.

The seven heavens declare His glory and the earth (too), and those who are in them; and there is not a single thing but glorifies Him with His praise, but you do not understand their glorification; surely He is Forbearing, Forgiving.

The messenger of Allah, said, None of you [truely] believes until his inclination is accordance with what I have brought.

Muhammad is the Messenger of Allah.

Our Lord! we believe, so write us down with the witnesses.

The Messenger of Allah (saw) said: Imaan is knowledge in the heart, words on the tongue and action with the physical faculties. (limbs of the body).

The Messenger of Allah (saw) said: The likeness of the heart is that of a feather blown by the wind in the desert.

The rights of imaan are four, God-consciousness (Taqwa), shame, gratitude and patience.

The whole of Islam is hope and fear, and the true believer is the one who is both hopeful and fearful.

Whoever thinks of the greatness of Allah will never be at ease in committing wrong actions.

And We send down of the Quran that which is healing and mercy for the believers.

Whoever from amongst you sees an evil should change it by his hand, if he is unable to do so then he should change it by his tongue (by speaking against it), and if he is unable to do so then he should reject it in his heart - and this is the weakest of Iman.

And within the land are neighboring plots and gardens of grapevines and crops and palm trees, (growing) several from a root or otherwise, watered with one water; but We make some of them exceed others in (quality of) fruit. Indeed in that are signs for a people who reason.

The disease of the heart is worse than the disease of the body.

Do not detest the misfortunes that befall you, for what you detest may be the cause of your salvation and what you like may be the cause of your ruin.