And let not their speech grieve you. Indeed, honour belongs to Allah entirely. He is the Hearing, the Knowing.

The reality of manners is that it results from beautiful character. Thus, manners is the manifestation of the integrity and strength in one's inward personality into action.

When the Prophet (saw) congratulated a man on his marriage, he said: May Allah bless for you, and may He bless on you, and combine both of you in good.

A man once told Sufyan al-Thawri, We hit our children if they do not pray. Sufyan told him, You should rather [encourage them and] give them glad tidings.

The essence of taqwa is to make a shield that guards against Allah's anger and punishment. That shield is to obey His commandments and abstain from His prohibitions.

Be people who are constantly reviving their hearts, wearing shabby garments, lights that illuminate the darkness, be unknown to those on earth yet known to the inhabitants of the heavens.

Of the signs that Allah has turned away from a person is that he becomes occupied with that which does not concern him.

He is to be preferred who has the urge to sin, but does not sin.

Loving kindness among the servants of Allah is one who desires for the creation of Allah what he desires for himself, and the highest part of that is to prefer them over himself.

Let not your hatred be destruction. When you hate someone, you love to see your companion destroyed.

Sins cause harm and repentance removes the cause.

Do not scatter the Quran like inferior dates and do not chant it quickly as with poetry. Stop at its wonders, move the hearts with it, and let not your concern be the end of the surah.

The highest degree in Imaan (faith) is that you always regard yourself in the presence of Allah.

What you seek is seeking you.

And it is the month of sabr; and for sabr, the reward is paradise.

A lifetime without Love is of no account Love is the Water of Life Drink it down with heart and soul!

The Quran was revealed to be acted upon. Instead, the people took its recitation as the (required) deed.

Prophet (saw) used to say, Praise is to Allah in all circumstances, O Allah, I seek refuge with You from the situation of the people of Hell.

And rely on Allah; and Allah is sufficient for a Protector.

O Allah bless us in Rajab and Shaban and let us reach Ramadan.

Be to Allah as He wishes, and He will be to you more than you can wish for.

Intend good, for you will always be in a good state as long as you intend good.

Certainly will the believers have succeeded. They who are during their prayer (salah) humbly submissive.

If you want to know the true value of this world, look at the value and character of those people who have it (the people who are rich and prosperous).

The Messenger of Allah, may Allah bless him and grant him peace, said, Every deen has an innate character. The character of Islam is modesty. Related by Zayd ibn Talha ibn Rukana.

Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy.

A man of bad character punishes his own soul.

The one who admonishes his brother secretly, he has advised sincerely and has honored him. If he does it outwardly (among others) then he has dishonored and shamed him.

Good manners is part of taqwa and you cannot have taqwa without good manners.

And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."

Uqbah bin Amr Al-Ansari narrated that the messenger of Allah (saw) said, Among the words people obtained from the First Prophecy are: If you feel no shame, then do as you wish.

For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease. So when you have finished [your duties], then stand up [for worship]. And to your Lord direct [your] longing.

Unless my Lord guides me, I will surely be among the people gone astray.

...Uthman said, I heard the Messenger of Allah (saw) say: Fasting is a shield against the Fire just like the shield of anyone of you against fighting.

When my heart was hardened, and my courses constrained; I made my hope a stairway to Your forgiveness. My sins burdened me heavily, but when I measured it by Your forgiveness, Lord, Your forgiveness was the greater.

The Prophet (saw) said, A man follows the religion of his friend; so each one should consider whom he makes his friend.

The wisest man is he who can account for his actions.

The Prophet said, Your actions alone will not save any of you. They asked, Messenger of Allah, not even you? He replied, Not even me, unless Allah were to envelop me in His mercy. Be firm; steadfast and balanced; and journey [to Allah] in the beginning of the day, the end of the day, and a portion of the latter part of the night. Moderation, moderation! Through this will you attain your goal!

Messenger of Allah (saw) said, There should be neither harming nor reciprocating harm.

All praise is for Allah who gave us life after having taken it from us and unto Him is the resurrection.

The Messenger of Allah (saw) said: Imaan is knowledge in the heart, words on the tongue and action with the physical faculties. (limbs of the body).

The Messenger of Allah (saw) said: The likeness of the heart is that of a feather blown by the wind in the desert.

Never have I dealt with anything more difficult than my own soul, which sometimes helps me and sometimes opposes me.

To get what you love, you must first be patient with what you hate.

The key to all good is longing for the hereafter and the key to all evil is love of this world and extended hopes.

The example of those who take allies other than Allah is like that of the spider who takes a home. And indeed, the weakest of homes is the home of the spider, if they only knew.

The rights of imaan are four, God-consciousness (Taqwa), shame, gratitude and patience.

Messenger of Allah (saw) said, I guarantee a house in Jannah for one who gives up arguing, even if he is in the right; and I guarantee a home in the middle of Jannah for one who abandons lying even for the sake of fun; and I guarantee a house in the highest part of Jannah for one who has good manners.

Whoever thinks of the greatness of Allah will never be at ease in committing wrong actions.

As-Salam is the one whose essence is free from imperfection, His attributes from any trace of deficiency and His actions from evil. Since this is the case, there is no perfect, unimpaired state of being in existence except that which is ascribed to and emanates from Him.

Al-Malik is the one whose essence and attributes are independent of all existing things, but everything in existence is dependent upon (in need of) Him.

Allah is the name of the existent, the one who is entitled to the divine attributes, the one who is qualified by the qualities of lordship. He is unique in terms of authentic existence.

If a man's patience is stronger than his whims and desires, then he is like an angel, but if his whims and desires are stronger than his patience, then he is like a devil. If his desire for food, drink and sex is stronger than his patience, then he is no better than an animal.

And if it were not for Allah checking [some] people by means of others, the earth would have been corrupted, but Allah is full of bounty to the worlds.

The Messenger of Allah (saw) said: If there are three people, let one of them lead the others in prayer, and the one who has the most right to lead the prayer is the one who recites (knows) the most (Quran).

O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.

The disease of the heart is worse than the disease of the body.

Resignation to the Will of Allah (swt) is the cure of the heart.

In the name of Allah most Beneficient, the most Merciful.

The best words are the Words of Allah, and the best guidance is the guidance of Muhammad (SAW).